Archive for August, 2008
Ramadan, Ramadhan, Ramadan
A piece to commemorate the coming of the awaited blessed month.This being ramadhan…the month where as mentioned in the tradition of the Prophet peace be upon him as, “When there comes the month of Ramadhan, the gates of mercy are opened and the gates of Hell are locked and the devils chained.” (Sahih Bukhari)Every Muslim claims to have awaited for this month and its arrival is marked with much joy and happiness. It is regarded as the ‘bonus month’, the month where everything is given the reward many times over, the month where in it lies the night which equals to 1000 month, as recorded in surah 97:“We have indeed revealed this (Message) in the Night of Power: And what is the Night of Power? The Night of Power is better than a thousand months. Therein come down the angels and the Spirit by God’s permission, on every errand. Peace! This until the rise of morn..”As i reflect back to the previous years when i was still in university, it was not a struggle to really maximize the month with lots of zikr, prayers, reciting the Quran, attending reminders, qiyyam and iktikaf. Especially when, at the end of the day, or after lectures, you went back to the surroundings where people fast and pray like you, read the Quran and do zikr like you. Even if you get a bit lazy from time to time, upon seeing other people relentlessly pursuing the fruits of Ramadhan, you will be left with the same valour afterwards, as you wouldn’t want to be the only one left out from the rewards.But now, things have changed. in work I spend the whole day around people who don’t fast nor pray, nor believe in Allah anyway. Their life will go about as if nothing is different at all this month. Why should it be? gates of mercy? gates of Hell? devils tied up? huh? And I’m left struggling to uphold the sacredness of this month on my own.You have to maintain it as a constant reminder in your heart, in your mind. you have to be in constant vigilance, sorting out the good from the bad, in order to really take care of your fast, not to let it be eroded in any way. This is because at the end of the day, fasting is not just about not eating or drinking, as related to us in this hadith:Abu Hurairah reported that the Prophet said: “Fasting is not [abstaining] from eating and drinking only, but also from vain speech and foul language. If one of you is being cursed or annoyed, he should say: “I am fasting, I am fasting.” (Related by Ibn Khuzaimah, Ibn Hibban, and Al-Hakim. The latter said that it is Authentic according to Muslim’s criterion.)Anybody can not eat the whole day. Those patients i see in ITU, some of them are technically considered as fasting anyway - if fasting is just merely not eating and drinking (of course they could not eat and drink, they are intubated!) so what is the difference between me and them, if its just down to ‘not eating or drinking?’Abu Hurairah narrated that the Prophet said: “Perhaps a fasting person will get nothing from his fast save hunger, and perhaps the one who stands to pray at night will get nothing from his standing except sleeplessness.” (Related by An-Nasa’i, Ibn Majah, and Al-Hakim. The latter said that it is Authentic according to Al-Bukhari’s criterion.)It will be such a waste, if we are lumped into this category of people who fast, but don’t get anything beyond the physical effects of it.it is then our challenge to make this ramadhan, better than the previous ramadhans. Regardless how difficult or different the circumstances are today. so what if i’m on call untill 9pm and have to break my fast during hand over? or i am on night shift during ramadhan? i should not use this as an excuse to cut slack and miss out on the enormous blessings and rewards out for any Muslim to grab, during this whole month.Practical things that we can perhaps try:1- refresh the intention everytime before going to work so that every second at work will count as ibadah. 2- to appear refreshed and energized, and to try our best to do the job well despite lack of glucose and hydration so as to present a positive impression to the non muslims. this is also in spirit of the hadith, “Verily Allah has enjoined excellence with regard to everything.” (sahih muslim)also to do away with the image that muslims are lazy and tired during ramadhan after not eating and drinking the whole day.3- take advantage of night shifts to increase points for ramadhan. Don’t forget to bring the quran with you in case there is free time during the night to recite the quran or while waiting for people to bleep you.4- increase your zikr, don’t let the mind be idle, instead, fill it with remembrance of Allah, ie while waiting for ward round/hand over/teaching to start.5- treat everyone around you, colleagues, patients, relatives with the best of manners.6- be aware of the conversation that goes around you. when you detect that the conversation is revolving around something not at all useful or worse, talking not-so-good things about other people ie backbite, try to excuse yourself to get away from it, or if you can’t, try to block it out of your mind and make istighfar, or even better, change the topic of conversation.7- although there might be limited time to do supererogatory prayers during work shift, ensure that the obligatory ones were performed very well.may Allah give us the strength to remain steadfast and patient all throughout Ramadhan, in order to reap its fruits, later in the Hereafter.ramadhan mubarak! Written by: Munirah Nasir
Families & Parenting
I recently read what is probably the best 11 pages about families and parenting that I’ve ever read. The pages below are from a book called “flow”, by Mihaly Csikszentmihalyi (yes, a mouthful) and they explain the main reasons behind why teenagers begin to distance themselves from their families and introduces new insights into how to deal with this.11 pages of extremely useful information… enjoy: P.S: When the author talks about ‘psychic energy’ he means (to the best of my knowledge) mental energy/focus/concentration… psychic here being anything that the psyche partakes in.
Mongols Trailer
Salamu alaykom, It’s taken a while and all that’s left is minor editing… but we’ve managed to get a trailer done.Yep!Here it is:
Parenting: The Next Generation
A One Day Conference on Parenting, presenting the scholarly approach based on the Sunnah and current methods of positive parenting developed by Muslim child psychologists.
Date: Sunday 26th October 2008
Venue: Highfields Community Centre, 96 Melbourne Road, Leicester, LE2 0DS
Time: 9.30am – 6pm
Parenting influences from the Sunnah – Shaikh Riyadh ul-Haq
Dr Hena Syed – Five Pillars of Parenting
A crèche will be provided for children between the ages of 2-6. Alternative care arrangements should be made for older children, and also for younger children where possible.
For details and bookings, call: 07863562339 / 07968366085
MAB Kids
Weekly basic Arabic session for children between the ages of 2-3.
This is intended to give the children some exposure to Arabic as a language before they formally start to learn.
The sessions are fun as well as structured and parents (mothers) stay with the children to ensure a positive bonding experience in an Islamic learning environment.
For details and venue, call 07974705489 / 07863562339.
Wednesdays, 4pm – 5.45pm, starting 8th October 2008, Loughborough.
Weekly Arabic Course
Arabic 4 Adults –
This is a structured course taught by fully qualified Arabic teachers.
The sessions take place once a week, on Monday evening for sisters.
Classes can be set up for brothers if there is a demand.
Classes are open to all sisters.
There are 6 modules to complete, and each module lasts ten weeks covering 3 chapters from the text book. Each level culminates with an exam, and a certificate is given to all those who are successful in the exam.
There is a charge of £75 for each level, and there is a one-off fee of £25 for the text book and CD.
For further details contact: elfatih_ibrahim@yahoo.com
Monday evening, 7pm-10pm, Muslim Welfare House, Derby Road, Nottingham.
Manchester MQP
What is MQP:
- MQP stand for MAB Qiyam Project.
- It is a youth initiative that was established by the Muslim Association of Britain Youth Department in Manchester, July 2006.
- It consists largely of a series of monthly Qiyam programs held in a local venue. (Muslim Youth Foundation).
- Each program, delivered by a different guest speakers each time, is themed and is composed of talks, a workshop and mild spiritual input such as Tahajjud prayer and Qur’an in Groups.
- Each theme deals with topics that are important and that directly affect the young Muslim community e.g. Tolerance, Extremism and Moderation in Islam.
- Thus, our main target audiences are Muslim youth.
- The project also includes periodic courses, we held two day intensive course studying the Twenty Principles of Imam Hasan Al-Banna and a two day intensive course on Palestine. We also organised a four part course titled ‘Marriage SOS’ dealing with the cultural and religious issues surrounding marriage and most recently we organized a one day family event titled ‘How to fill your home with faith’ delivered by Imam Suhaib Webb from USA.
“…Surely Allah does not change the condition the condition of a people (Al-Nas) until they change their own condition…” (13:11)We believe that true revival of the Muslim community will begin to be seen first when people realise in their hearts, the way they think and their characters and when they utilise time and energy to change the community around them.
Thus, MQP aims to:
To help attendees develop themselves spiritually, increasing their knowledge of Islam and aiding them in increasing their Imam and devotion.
To impart to attendees a moderate and balanced understanding of Islam with particular emphasis placed on pressing contemporary issues such as Tolerance in Islam and living in Britain.
To train and develop attendees to become effective callers (dua’at) to Islam and active workers for the advancement of the Muslim community.
MQP aims to achieve this:
Providing a friendly, comfortable and welcoming environment –one that is un-judgmental and is in tune with the needs of Muslim Youth.
Providing a platform from which we draw brothers and sisters in to the field of Daw’ah and whom we can train and develop as future leaders of the Muslim community in Britain.
To be the stepping stone to commencing future projects such as the School’s project, Media and Politics and Muslim scouts
Why was MQP Initiated?
Disaffected Youth:
The British Muslim community has witnessed considerable development over recent years particularly due to the increasing number of Islamic/Muslim institutions and organisations that are now being established.
Whilst this is an improvement we all feel proud of, there is growing disillusionment and dissatisfaction with these institutions in the community, particularly amongst the youth.
We believe that much of this is due to the fact that, whist an enormous amount of effort is exerted to establish and maintain such institutions, they are proving to have little real impact on the community in terms of positive change or to do much to deal with the issues and difficulties that the youth genuinely face living in Britain.
Gradualism:
We believe that in order to bring about genuine change, a gradual approach must be employed. Thus, we believe that a bottom-up approach to the Dawa’ah must be taken either prior to or alongside a top-down approach. By bottom-up we mean that change must be first with the individual, then the family, then the local community, then nation and so on. A gradual approach ensures that change is not superficial, that the Islamic Movement is in touch with the needs of the people on the ground and that when changed individuals are then deployed to work in large organizations and institutions, they are better suited to take on their roles. The MQP reflects this gradual, bottom-up approach by focusing on developing the individual first.
The MQP is the first stage in a number of development stages to bring about change in the community.
Unique Balance:
MQP strikes a unique balance between the old and the new by employing traditional methods of delivery e.g. Qiyam and by focusing on contemporary topics of discussion in our talks and workshops. We feel that this balance has worked well to attract people.
Work Ethics.
We believe that I order to change society around us, we must reflect true Islamic principles in our own characters and in the way we work together as an organization. Our working ethic is inspired by the example of the Prophet (saw), and we employ the following values.
Intentions: we continue to remind ourselves and each other that the work we do a higher purpose, that it is for the sake of pleasing Allah, to attain Janna and the Qur’an states to bear witness unto mankind and to spread the message of Islam.
Self-Development: We aim to encourage each other in their practices of Islam. Through regular reminders and internal self –development programmes.
Shurah & Consultation: We believe that the method of Shura and open consultation should be employed as much as possible when making decisions. Every member of the committee has an equal right to voice their opinion and to raise any concerns they may have.
Dynamism: We believe that the In-Charge should be open to ideas of those working with him/her; else, the work could risk becoming stagnant and would lose its dynamism.
Transparency: the inner-workings of the committee are marked by honesty, openness and transparency, not only between us, but to the general public.
Brotherhood: we believe that brotherhood is an extremely important ingredient for success. Genuine respect and for each other ensures that our committee works exceptionally together.
Professionalism: we believe punctuality, productivity and efficiency are marked features of the way we work.



























